News

Do We Want to Eat the Rich, or Dress Like Them? at Elle

Véronique Hyland interviewed me again for Elle, this time about the resurgence of so-called “old money” style, or “stealth wealth” or any number of terms that seem at odds with our current political moment. She writes:

It seems we’ve traded one unrealistic fantasy—hustle culture—for another, namely, an inherited life of leisure. The current longing seems to be for “conspicuous consumption that’s somehow not tacky,” says Sarah Jaffe, the author of Work Won’t Love You BackShe sums up the appeal of the coastal grandmother as “effortless wealth that comes from asset ownership.” The same seductive fantasy could apply to stealth wealth, quiet luxury, old money, and preppy style—slippery, not-quite-synonymous terms that have one thing in common: they reify both subtlety and ease.

….

Now that wealth is, as Jaffe says, “more inaccessible than ever” for most, “people have started realizing that work doesn’t pay.” She sums up the mood as: “I’ve still got to hustle for everything. And it’s never going to shake out unless somehow I have access to family money.” Old money style offers a fantasy of permanence in a world where more and more things are disposable, temporary, or just off-limits. Even the fascination with coastal grandmother figures like Martha Stewart and Ina Garten feels like “an admission of the fact that we’re never going to be able to retire.”

Read the whole thing at Elle
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Work Doesn’t Love Us: The Great Illusion Behind the Great Resignation at Alley Oop

Italian publication Alley Oop–a project of Il Sole–reviewed Work Won’t Love You Back alongside Ma chi me lo fa fare? Come il lavoro ci ha illuso: la fine dell’incantesimo by Maura Gancitano and 
Andrea Colamedici. They write,

According to Jaffe, beyond the natural evolution of the quit economy , the time is ripe for a more advanced understanding of the concept of the working class. For a redistribution, an increase in protections and a redefinition of solidarity between workers (exploiting the power of online technology) that gives new strength to the power of the community, and brings out those classes of workers who have remained invisible only due to a flaw in form.

Read the whole thing at Alley Oop
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Why Is Assessing Job Satisfaction So Hard? at the New York Times

Alina Tugend at the NYT interviewed me for a story on job satisfaction, and I got to be the voice of dissent against “job satisfaction assessments” as a whole. She writes:

For Sarah Jaffe, the author of “Work Won’t Love You Back,” there’s a broader factor undermining trust. Surveys too often are little more than window dressing for companies that profess to care about workers’ happiness, but they fail to provide “basic needs, such as decent wage and autonomy on the job,” she said.

“Not feeling like your boss is spying on you all day,” she added. “Flexible scheduling and basic respect for you as a human being.”

Read the whole thing at the New York Times.
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A labor of love or love carried away by work? Interview at Druhá : směna 

Eliška Koldová interviewed me about Work Won’t Love You Back for Czech feminist magazine Druhá : směna! She writes:

Like many other members of Generation Z, I have often heard from older people that “today’s young people don’t want to work hard,” “they only do the bare minimum,” and “they are lazy.” The phenomenon of quiet quitting , in which employees refuse to participate in hustle culture and only do the minimum required by their contracts to pay the bills, is also being passed down from generation to generation. The fact that young people no longer want to work hard is frowned upon by most “rightists” (and not only them) born before 1989, including the Minister of Labor and Social Affairs Marian Jurečka. At the same time, the endless pressure on productivity, the competition to see who is more efficient, and the obsession with moving up the career ladder at least one step are perfectly suited to our economic system.

Read the whole thing at Druhá : směna
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10 films to stream on Netflix in March 2022 (bear with me here, I swear it’s relevant)

An interesting little plug for WWLYB in the A.V. Club, where Katie Rife is considering her time at work in the last slide of an otherwise inane clickbait slideshow. She writes:

If you told me two years ago that my last published piece for The A.V. Club would be a slideshow, I’d say, “We don’t do slideshows. Readers don’t like them.” How things change. But it’s been a weird, wonderful ride nevertheless.

I’m really not inclined to get too maudlin, given the way things have played out over the past couple of months. But I will say this. I’ve been thinking quite a bit about the current movement to reframe work, and the perils of tying your self-image to your career the way that I have over the past seven years. (If you’re also in a period of soul searching, I recommend reading Work Won’t Love You Back by Sarah Jaffe.)

Read the whole thing here
News

Top 10 books about terrible jobs

Lara Williams at the Guardian included Work Won’t Love You Back on a fun list of books–fiction and nonfiction–about work sucking. She included mine and Amelia Horgan’s Lost in Work together (a happy connection), and writes:

7. Work Won’t Love You Back by Sarah Jaffe and Lost in Work by Amelia Horgan
Two absolutely essential non-fiction books which interrogate modern narratives surrounding work. Featuring an array of case studies from all walks of life, Work Won’t Love You Back examines the myth that work should be done for love not money, and questions the lack of validity or compensation afforded particular kinds of work (domestic labour, art). Lost in Work queries a different myth about work: that we all have access to flexible, exciting and fast-paced employment, when what is really happening is a blurring of the lines between work and pleasure (“leisure treated as something we should make profitable; each hobby a potential ‘side gig’.”).

Read the whole thing here.
News

«Il lavoro non ti ama? Non devi (per forza) lasciarlo» Interview at Corriere Della Sera

Irene Soave interviewed me for Corriere Della Sera, in Italy. Through the Google Translate machine, she writes:

Is contemporary discontent more of a material nature – contracts, salaries – or emotional? Disappointed expectations, success that never comes…
«I don’t think the two spheres are separate. If we show that we don’t like work, for example, and this is an emotional fact, we risk losing it, and this is a very material fact. Perhaps it makes us feel like failures that we are more unresolved than our parents; but it is also due to our lower salaries. And finally, the expectations of success are inculcated in us from the cradle, but the material conditions do not always exist. So the first reaction we have, if we’re burnt out, is to think we’re not good enough.”

Read the whole thing (in Italian!) here.
News

Fashion for the ‘Lean Out’ Era

Veronique Hyland interviewed me about the season’s take on wild workwear, and what it says about how women feel about work these days, for Elle‘s October issue. She writes:

It’s more likely that most of these pieces will never find their way into fluorescent-lit cubicles, if only because of their quality of high camp. “The suit has always been drag,” Jaffe says. It’s a classic garment, one that “changes to a degree that it doesn’t at the same time, and men are always safe in it. As long as they’re wearing a suit, it can be a really bad ill-fitting Donald Trump suit, but they’re still powerful, right?” she says. “Whereas there’s a lot more pressure on women in terms of what we’re supposed to wear. Because you have so many more options, there are so many more ways to be wrong.” So while people might not necessarily be taking to the water cooler in pinstriped minis and suit jackets-turned-tube tops anytime soon, the club is another story. If anything, these aren’t clothes for labor; they’re clothes about labor, our way of grappling with a world where stability and certainty have ebbed. “The romance of work is never perfect,” as Jaffe puts it. “It’s always got cracks in it, and there are so many ways that comes out in the culture.”

Read the whole thing at Elle
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“Labor Without Love” at The Nation

Alyssa Battistoni wrote a long, thoughtful essay for The Nation about Work Won’t Love You Back, Aaron Benanav’s Automation and the Future of Work, the Great Resignation, and capitalist stagnation. She writes:

Jaffe’s vision of post-work politics is more clearly rooted in her descriptions of how workers are organizing today, and she places more faith in the potential of their agency to remake the world. Utopia is present in her writing too, but it emerges concretely, when people act together in ways that challenge the structures of daily life. These moments of possibility can appear in unexpected places. Although they are often associated with autonomous movements like Occupy Wall Street that explicitly seek to disrupt the rhythms of everyday life, Jaffe points out that they also appear in more “organized” forms of action, like teachers’ strikes. We can even generate such moments when we imagine our lives otherwise: “What would you do with your time if you didn’t have to work?” she likes to ask. Such utopian moments won’t abolish capitalism, Jaffe acknowledges. But the projects that generate them give us a glimpse of alternatives and, most important, create the kinds of bonds among people that can drive struggles forward. Political power can only emerge, partially and unevenly, out of actual experiences and relationships—the kinds of relationships of solidarity and, yes, love, that organizing can create and sustain.

Read the whole thing at The Nation
News

“Work Will Never Love Us Back. But Other People Will” at GetAbstract

Gundula Stoll interviewed me about Work Won’t Love You Back at GetAbstract. She writes:

Jaffe doesn’t believe that there’s anything to romanticize about the toils of the industrial age. But she’s convinced that the labor of love is a con. In her book she chronicles in fascinating detail how one form of exploitation transformed into another, fleshing out the history of active labor struggle and its radical, inspiring thinkers. But her focus is on the people in the service, creative and teaching industries who were forced into the labor-of-love trap and managed to break free from it through organizing, unionizing and the love of their fellow human beings.

Read the rest at GetAbstract