In September, frontline activists are coming together for a “people’s Congress” in Washington, D.C., organized around an openly radical platform that aims to put a left political horizon in front of the resistance movements that have grown against Trump. Jodi Dean and Brian Becker are part of the group convening the Congress and they spoke with me about why it’s important to build an independent political movement that doesn’t revolve solely around Trump or focus on electoral outcomes for Democrats.
JD: If we think about a society for the many in the United States, what does that have to look like? It has to look like the society that people would want to produce. And if we’re going to produce one that is desirable, a good place to live, then we have to confront directly and honestly the dual legacy of the US founding, which was in slavery and genocide. The most direct ways that we have of confronting head-on the fact that the country was anchored in slavery and genocide is by taking up the two answers that have been put forward as just the starting point of confronting it, namely Native American sovereignty and reparations. That’s the way that you can even start the conversation of how do we build a society for the many. Confront the basic crimes that have been at the basis of the entire country.
BB: The people who say that reparations for black America, for instance, will alienate people, they’re not talking about black people. They’re talking about a certain segment of society. It demonstrates who we’re aiming for. In other words, to build a really powerful viable social movement, yes we want people from all classes and all sectors to be it, but the things that really make history change are when the masses of people, meaning the poorest, the most oppressed, those sectors of society come onto the political stage. That’s why the sort of semi-revolution, the civil rights revolution happened, when Rosa Parks refused to give that seat up to a white man, the next nine years the masses of people came into politics. And so the Congress of the United States, which was compositionally the same as it was when Rosa Parks refused to give up her seat in 1955, nine years later voted for the Civil Rights Act and the Voting Rights Act, the two most progressive pieces of social legislation, it was because the poor, the masses, the working classes, the black community in particular came into political life. That’s what makes change possible, and that’s who we’re orienting toward with the People’s Congress.
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